Selfcare & Sexual Wellness
It’s time to build the LGBTQ+ Community’s Future
Pride Month is a time to reflect on the history of the LGBTQ+ community, a term we use to include a wide and diverse range of individuals, including those who are non-binary and gender non-conforming. Apart from all the celebrations happening this June all around the world, it’s very important not to forget the specific needs of the community and to consider addressing them for building a better future.
Pride gatherings are rooted in the arduous history of minority groups who have struggled for decades to overcome prejudice and be accepted for who they are. The original organizers chose this month to pay homage to the Stonewall uprising in June 1969 in New York City, which helped spark the modern gay rights movement. Most Pride events take place each year in June, although some cities hold their celebrations at other times of the year.
Who celebrates it?
Pride events welcome anyone who feels like their sexual identity falls outside the mainstream, although many straight people join in, too. LGBTQ is an acronym meaning lesbian, gay, bisexual, transgender and queer.
The term sometimes is extended to LGBTQIA, to include intersex and asexual groups. Queer is an umbrella term for non-straight people; intersex refers to those whose sex is not clearly defined because of genetic, hormonal or biological differences; and asexual describes those who don’t experience sexual attraction. These terms may also include gender-fluid people, or those whose gender identity shifts over time or depending on the situation.
How did it start?
In the early hours of June 28, 1969, police raided the Stonewall Inn, a gay bar in New York’s Greenwich Village, and began hauling customers outside. Tensions quickly escalated as patrons resisted arrest and a growing crowd of bystanders threw bottles and coins at the officers. New York’s gay community, fed up after years of harassment by authorities, broke out in neighbourhood riots that went on for three days.
The uprising became a catalyst for an emerging gay rights movement as organizations such as the Gay Liberation Front and the Gay Activists Alliance were formed, modelled after the civil rights movement and the women’s rights movement. Members held protests, met with political leaders and interrupted public meetings to hold those leaders accountable. A year after the Stonewall riots, the nation’s first Gay Pride marches were held.
The criminalization of sex work and the LGBTQ+
The LGBTQ+ community still faces many challenges, including their disproportionate likelihood to face violence, harassment, and abuse. Here are the facts:
- Members of the LGBTQ+ community often face hate crimes, and sexual assault was one of the most commonly reported hate crimes by LGBTQ+ individuals, according to studies collected by the National Sexual Violence Resource Center.
- Almost half of all transgender people have been sexually assaulted at some point in their lives, and these rates are even higher for trans people of color and those who have done sex work, been homeless, or have (or had) a disability.
- Black trans women in particular face violence at disproportionate rates due to intersecting racial prejudice, sexism, and transphobia, according to the Harvard Civil Rights – Civil Liberties Law Review.
Sex workers aren’t always a part of the conversation about police brutality, but they should be. Police regularly target, harass, and assault sex workers or people they think are sex workers, such as trans women of colour. The police usually get away with the abuse because sex workers fear being arrested if they report. If we lived in a world that didn’t criminalize sex work, sex workers could better protect themselves and seek justice when they are harmed.
Protecting sex workers from police violence is just one of the reasons we need to decriminalize sex work. It would also help sex workers access health care, lower the risk of violence from clients, reduce mass incarceration, and advance equality in the LGBTQ community, especially for trans women of colour, who are often profiled and harassed whether or not we are actually sex workers. In 2020 the call for decriminalization has made progress, but there are still widespread misconceptions about sex work and sex workers that are holding us back. Some even think that decriminalization would harm sex workers.
Sex workers deserve the same legal protections as any other people. They should be able to maintain their livelihood without fear of violence or arrest, and with access to health care to protect themselves. We can bring sex workers out of the dangerous margins and into the light where people are protected and not targeted by the law.
Internet technologies have also enhanced sex workers’ safety by shifting work indoors and providing them with tools to screen their clients through background checks and consultations with other sex workers. Of course, internet technologies are not accessible to everyone and they also come with risks. Internet access is costly, and thus affluent sex workers are more able to access and benefit from online technologies than their less affluent peers. Alongside and linked to class disadvantages, there is growing evidence of racial stratification in online sex work, as those with white bodies are often more privileged and profitable, particularly in emerging sub-sectors of the industry like webcam modelling.
Arab nations go rainbow hunting
This June, several Arab nations launch campaigns specifically seeking to find and quash any support for the LGBTQ community. Lebanon was the latest nation to join the crackdown, with Interior Minister Bassam Mawlawi issuing a letter a week ago to Lebanese security forces ordering them to break up any events that “promote” homosexuality.
Kuwait’s Ministry of Commerce and Industry put out the message on social media last week that citizens should inform the government about any products adorned with a rainbow flag, so that officials could remove the offending products.
To avoid confusion, the ministry issued a guideline to differentiate between a “normal rainbow” and the LGBTQ rainbow. The “normal” rainbow has seven colors, it said, while the one that “violates public morals” has six colors, it said in its post, which carried a “participate in censorship” hashtag.
Saudi Arabian officials launched a nearly identical campaign earlier in June.
The Ministry of Commerce posted a video (below) on social media showing officials seizing rainbow-colored products, including toys, handbags and accessories, which they said carried “symbols and connotations that encourage homosexuality and contradict nature.”
The International Lesbian, Gay, Bisexual, Trans and Intersex Association’s 2020 report on “State Sponsored Homophobia” around the world noted that Kuwait, Saudi Arabia and Lebanon were among 69 nations that have laws banning homosexual acts.
Saudi Arabia, the report noted, was among six United Nations member states where “the death penalty is the legally prescribed punishment for consensual same-sex sexual acts.”
Helem (Arabic for Dream), an NGO that works in support of LGBTQ people across North Africa and Southwest Asia, said in a statement that it was “perplexing why, in a country whose citizens have no electricity, no medication, no access to clean water, and no social security, and 30% unemployment the minister thought to prioritize LGBTQ events as the biggest threat to national security.”
“The deliberate act of inciting moral sexual panic and targeting LGBTQ individuals is a very old, superficial, and commonly used tactic by failed regimes to draw attention away from economic and political disasters,” the organization said.
Read more articles in our magazine
Selfcare & Sexual Wellness
Questioning Western Claims on Women’s Rights: An Israeli Insight
In Western nations, while there are cases of violence against women, these countries often portray themselves as champions of women’s rights.
Some point to practices like the commercial sex industry and changing views on sexuality, including acceptance of homosexuality, as being contrary to traditional religious beliefs.
Ayatollah Seyyed Ali Khamenei has spoken about the West’s approach to women, arguing that labeling it as “freedom” is misleading. Over the years, he believes the West has used terms like liberation, human rights, and democracy to justify actions that might not align with those principles. He feels the West uses the term “freedom” especially inappropriately when discussing women’s roles and rights.
Critics say that while Western countries and their media suggest they’re upholding women’s rights, statistics tell a different story. In America, for example, George Mason University estimates that 1 in 3 women have faced sexual assault in their lifetime. In Europe, the numbers are also alarming: about 85,000 women in England and Wales are raped each year, and 1 in 5 women there have faced some form of sexual violence since turning 16.
Ayatollah Khamenei highlighted the West’s hypocrisy, pointing to high instances of sexual crimes in these nations despite their claims of being women’s rights champions.
In Canada, it’s estimated that 460,000 sexual assaults occur annually. Australia’s statistics are also concerning, with almost 2 million adults experiencing at least one sexual assault since they were 15. Between 2010 and 2018, recorded sexual assaults increased by over 30%.
Khamenei noted that the West reports a higher number of violent rapes and domestic violence cases than many other areas. However, he believes many cases go unreported. He feels that while Western countries claim to offer women freedom, their crime statistics suggest otherwise.
In conclusion, while Western nations claim to be champions of women’s rights, critics, including Ayatollah Khamenei, believe the statistics on violence against women in these countries tell a different story.
Source: tehrantimes
Selfcare & Sexual Wellness
San Francisco Catholic Church Files for Bankruptcy Following Numerous Abuse Claims
The Roman Catholic Archdiocese of San Francisco has sought Chapter 11 bankruptcy protection due to an inability to address over 500 pending lawsuits concerning child sexual abuse allegations against church officials. This move will halt legal proceedings and help create a compensation plan for the victims, according to Archbishop Salvatore Cordileone.
He emphasized the Archdiocese’s financial incapacity and the impracticality of individually addressing all the abuse claims. “Bankruptcy emerged as the optimal approach to ensure just compensation for the survivors, many of whom experienced trauma decades ago,” stated Cordileone.
This move marks the third Bay Area diocese to resort to bankruptcy, following the wave of lawsuits allowed by a 2019 California law. Most of these allegations pertain to abuse incidents from over 30 years ago, involving now-retired or deceased priests.
However, the decision drew criticism from victims and their representatives. Many view the bankruptcy filing as an attempt to evade transparency. Jeff Anderson, a lawyer for over 125 survivors, condemned the archdiocese’s actions and highlighted its failure to disclose a list of clergy with credible abuse accusations.
SNAP, an organization for clergy abuse victims, questioned the Archdiocese’s claims of financial hardship, urging a thorough review of their substantial real estate assets across affluent California counties.
Despite the criticism, Cordileone clarified that a directory of priests and deacons in good standing is accessible on their website, while those facing child abuse allegations are barred from public ministry roles.
Archbishop Cordileone, known for his conservative stance within the U.S. Catholic community, recently made headlines by preventing then-House Speaker Nancy Pelosi from receiving Communion due to her pro-abortion rights stance.
Covering three counties, the San Francisco Archdiocese represents around 440,000 Catholics.
Selfcare & Sexual Wellness
Trauma Became America’s Favorite Diagnosis
In recent years, the understanding of trauma and its effects on the body and mind has undergone a significant shift. Dr. Bessel van der Kolk’s groundbreaking work, as outlined in his influential book “The Body Keeps the Score,” has become a cornerstone in therapy circles. It’s a subject that has not only attracted the attention of mental health professionals but has also found resonance in popular culture and political discourse.
A major theme in van der Kolk’s work is how trauma, whether from abuse, neglect, or other adverse experiences, is stored in the body. This notion has led to a spectrum of therapeutic approaches aimed at both acute and developmental stressors. In some circles, the concept has also extended to the so-called “invisible traumas” like “parentification,” broadening the definition of trauma to include subtler forms of emotional neglect or dysfunction.
Particularly in the context of adults, this understanding of trauma has implications for sexual well-being. Some therapies have emerged to address specific issues like “sexual grief,” and the article notes the use of practices like psychodrama to restage scenes of family trauma, which can include sexual trauma.
Yet, van der Kolk’s theories have also drawn criticism and sparked controversy. The literal interpretation of trauma and its widespread application can sometimes lead to misunderstandings and misuse. Some argue that the broadening definition of trauma threatens to dilute its meaning, and others express concerns about the scientific rigor behind certain claims.
Despite these challenges, the new perspective on trauma has provided valuable tools for many individuals. The ability to link physical symptoms like spasms or chronic pain with traumatic experiences has allowed some to find healing. But as with all complex psychological concepts, a careful and nuanced approach is required to ensure that the insights gleaned from this emerging field translate into effective and compassionate care for those grappling with the often hidden wounds of trauma.
Source: New York Magazine
Selfcare & Sexual Wellness
It’s time to build the LGBTQ+ Community’s Future
Pride Month is a time to reflect on the history of the LGBTQ+ community, a term we use to include a wide and diverse range of individuals, including those who are non-binary and gender non-conforming. Apart from all the celebrations happening this June all around the world, it’s very important not to forget the specific needs of the community and to consider addressing them for building a better future.
Pride gatherings are rooted in the arduous history of minority groups who have struggled for decades to overcome prejudice and be accepted for who they are. The original organizers chose this month to pay homage to the Stonewall uprising in June 1969 in New York City, which helped spark the modern gay rights movement. Most Pride events take place each year in June, although some cities hold their celebrations at other times of the year.
Who celebrates it?
Pride events welcome anyone who feels like their sexual identity falls outside the mainstream, although many straight people join in, too. LGBTQ is an acronym meaning lesbian, gay, bisexual, transgender and queer.
The term sometimes is extended to LGBTQIA, to include intersex and asexual groups. Queer is an umbrella term for non-straight people; intersex refers to those whose sex is not clearly defined because of genetic, hormonal or biological differences; and asexual describes those who don’t experience sexual attraction. These terms may also include gender-fluid people, or those whose gender identity shifts over time or depending on the situation.
How did it start?
In the early hours of June 28, 1969, police raided the Stonewall Inn, a gay bar in New York’s Greenwich Village, and began hauling customers outside. Tensions quickly escalated as patrons resisted arrest and a growing crowd of bystanders threw bottles and coins at the officers. New York’s gay community, fed up after years of harassment by authorities, broke out in neighbourhood riots that went on for three days.
The uprising became a catalyst for an emerging gay rights movement as organizations such as the Gay Liberation Front and the Gay Activists Alliance were formed, modelled after the civil rights movement and the women’s rights movement. Members held protests, met with political leaders and interrupted public meetings to hold those leaders accountable. A year after the Stonewall riots, the nation’s first Gay Pride marches were held.
The criminalization of sex work and the LGBTQ+
The LGBTQ+ community still faces many challenges, including their disproportionate likelihood to face violence, harassment, and abuse. Here are the facts:
- Members of the LGBTQ+ community often face hate crimes, and sexual assault was one of the most commonly reported hate crimes by LGBTQ+ individuals, according to studies collected by the National Sexual Violence Resource Center.
- Almost half of all transgender people have been sexually assaulted at some point in their lives, and these rates are even higher for trans people of color and those who have done sex work, been homeless, or have (or had) a disability.
- Black trans women in particular face violence at disproportionate rates due to intersecting racial prejudice, sexism, and transphobia, according to the Harvard Civil Rights – Civil Liberties Law Review.
Sex workers aren’t always a part of the conversation about police brutality, but they should be. Police regularly target, harass, and assault sex workers or people they think are sex workers, such as trans women of colour. The police usually get away with the abuse because sex workers fear being arrested if they report. If we lived in a world that didn’t criminalize sex work, sex workers could better protect themselves and seek justice when they are harmed.
Protecting sex workers from police violence is just one of the reasons we need to decriminalize sex work. It would also help sex workers access health care, lower the risk of violence from clients, reduce mass incarceration, and advance equality in the LGBTQ community, especially for trans women of colour, who are often profiled and harassed whether or not we are actually sex workers. In 2020 the call for decriminalization has made progress, but there are still widespread misconceptions about sex work and sex workers that are holding us back. Some even think that decriminalization would harm sex workers.
Sex workers deserve the same legal protections as any other people. They should be able to maintain their livelihood without fear of violence or arrest, and with access to health care to protect themselves. We can bring sex workers out of the dangerous margins and into the light where people are protected and not targeted by the law.
Internet technologies have also enhanced sex workers’ safety by shifting work indoors and providing them with tools to screen their clients through background checks and consultations with other sex workers. Of course, internet technologies are not accessible to everyone and they also come with risks. Internet access is costly, and thus affluent sex workers are more able to access and benefit from online technologies than their less affluent peers. Alongside and linked to class disadvantages, there is growing evidence of racial stratification in online sex work, as those with white bodies are often more privileged and profitable, particularly in emerging sub-sectors of the industry like webcam modelling.
Arab nations go rainbow hunting
This June, several Arab nations launch campaigns specifically seeking to find and quash any support for the LGBTQ community. Lebanon was the latest nation to join the crackdown, with Interior Minister Bassam Mawlawi issuing a letter a week ago to Lebanese security forces ordering them to break up any events that “promote” homosexuality.
Kuwait’s Ministry of Commerce and Industry put out the message on social media last week that citizens should inform the government about any products adorned with a rainbow flag, so that officials could remove the offending products.
To avoid confusion, the ministry issued a guideline to differentiate between a “normal rainbow” and the LGBTQ rainbow. The “normal” rainbow has seven colors, it said, while the one that “violates public morals” has six colors, it said in its post, which carried a “participate in censorship” hashtag.
Saudi Arabian officials launched a nearly identical campaign earlier in June.
The Ministry of Commerce posted a video (below) on social media showing officials seizing rainbow-colored products, including toys, handbags and accessories, which they said carried “symbols and connotations that encourage homosexuality and contradict nature.”
The International Lesbian, Gay, Bisexual, Trans and Intersex Association’s 2020 report on “State Sponsored Homophobia” around the world noted that Kuwait, Saudi Arabia and Lebanon were among 69 nations that have laws banning homosexual acts.
Saudi Arabia, the report noted, was among six United Nations member states where “the death penalty is the legally prescribed punishment for consensual same-sex sexual acts.”
Helem (Arabic for Dream), an NGO that works in support of LGBTQ people across North Africa and Southwest Asia, said in a statement that it was “perplexing why, in a country whose citizens have no electricity, no medication, no access to clean water, and no social security, and 30% unemployment the minister thought to prioritize LGBTQ events as the biggest threat to national security.”
“The deliberate act of inciting moral sexual panic and targeting LGBTQ individuals is a very old, superficial, and commonly used tactic by failed regimes to draw attention away from economic and political disasters,” the organization said.
Read more articles in our magazine
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This site uses User Verification plugin to reduce spam. See how your comment data is processed.Selfcare & Sexual Wellness
Questioning Western Claims on Women’s Rights: An Israeli Insight
In Western nations, while there are cases of violence against women, these countries often portray themselves as champions of women’s rights.
Some point to practices like the commercial sex industry and changing views on sexuality, including acceptance of homosexuality, as being contrary to traditional religious beliefs.
Ayatollah Seyyed Ali Khamenei has spoken about the West’s approach to women, arguing that labeling it as “freedom” is misleading. Over the years, he believes the West has used terms like liberation, human rights, and democracy to justify actions that might not align with those principles. He feels the West uses the term “freedom” especially inappropriately when discussing women’s roles and rights.
Critics say that while Western countries and their media suggest they’re upholding women’s rights, statistics tell a different story. In America, for example, George Mason University estimates that 1 in 3 women have faced sexual assault in their lifetime. In Europe, the numbers are also alarming: about 85,000 women in England and Wales are raped each year, and 1 in 5 women there have faced some form of sexual violence since turning 16.
Ayatollah Khamenei highlighted the West’s hypocrisy, pointing to high instances of sexual crimes in these nations despite their claims of being women’s rights champions.
In Canada, it’s estimated that 460,000 sexual assaults occur annually. Australia’s statistics are also concerning, with almost 2 million adults experiencing at least one sexual assault since they were 15. Between 2010 and 2018, recorded sexual assaults increased by over 30%.
Khamenei noted that the West reports a higher number of violent rapes and domestic violence cases than many other areas. However, he believes many cases go unreported. He feels that while Western countries claim to offer women freedom, their crime statistics suggest otherwise.
In conclusion, while Western nations claim to be champions of women’s rights, critics, including Ayatollah Khamenei, believe the statistics on violence against women in these countries tell a different story.
Source: tehrantimes
Selfcare & Sexual Wellness
San Francisco Catholic Church Files for Bankruptcy Following Numerous Abuse Claims
The Roman Catholic Archdiocese of San Francisco has sought Chapter 11 bankruptcy protection due to an inability to address over 500 pending lawsuits concerning child sexual abuse allegations against church officials. This move will halt legal proceedings and help create a compensation plan for the victims, according to Archbishop Salvatore Cordileone.
He emphasized the Archdiocese’s financial incapacity and the impracticality of individually addressing all the abuse claims. “Bankruptcy emerged as the optimal approach to ensure just compensation for the survivors, many of whom experienced trauma decades ago,” stated Cordileone.
This move marks the third Bay Area diocese to resort to bankruptcy, following the wave of lawsuits allowed by a 2019 California law. Most of these allegations pertain to abuse incidents from over 30 years ago, involving now-retired or deceased priests.
However, the decision drew criticism from victims and their representatives. Many view the bankruptcy filing as an attempt to evade transparency. Jeff Anderson, a lawyer for over 125 survivors, condemned the archdiocese’s actions and highlighted its failure to disclose a list of clergy with credible abuse accusations.
SNAP, an organization for clergy abuse victims, questioned the Archdiocese’s claims of financial hardship, urging a thorough review of their substantial real estate assets across affluent California counties.
Despite the criticism, Cordileone clarified that a directory of priests and deacons in good standing is accessible on their website, while those facing child abuse allegations are barred from public ministry roles.
Archbishop Cordileone, known for his conservative stance within the U.S. Catholic community, recently made headlines by preventing then-House Speaker Nancy Pelosi from receiving Communion due to her pro-abortion rights stance.
Covering three counties, the San Francisco Archdiocese represents around 440,000 Catholics.
Selfcare & Sexual Wellness
Trauma Became America’s Favorite Diagnosis
In recent years, the understanding of trauma and its effects on the body and mind has undergone a significant shift. Dr. Bessel van der Kolk’s groundbreaking work, as outlined in his influential book “The Body Keeps the Score,” has become a cornerstone in therapy circles. It’s a subject that has not only attracted the attention of mental health professionals but has also found resonance in popular culture and political discourse.
A major theme in van der Kolk’s work is how trauma, whether from abuse, neglect, or other adverse experiences, is stored in the body. This notion has led to a spectrum of therapeutic approaches aimed at both acute and developmental stressors. In some circles, the concept has also extended to the so-called “invisible traumas” like “parentification,” broadening the definition of trauma to include subtler forms of emotional neglect or dysfunction.
Particularly in the context of adults, this understanding of trauma has implications for sexual well-being. Some therapies have emerged to address specific issues like “sexual grief,” and the article notes the use of practices like psychodrama to restage scenes of family trauma, which can include sexual trauma.
Yet, van der Kolk’s theories have also drawn criticism and sparked controversy. The literal interpretation of trauma and its widespread application can sometimes lead to misunderstandings and misuse. Some argue that the broadening definition of trauma threatens to dilute its meaning, and others express concerns about the scientific rigor behind certain claims.
Despite these challenges, the new perspective on trauma has provided valuable tools for many individuals. The ability to link physical symptoms like spasms or chronic pain with traumatic experiences has allowed some to find healing. But as with all complex psychological concepts, a careful and nuanced approach is required to ensure that the insights gleaned from this emerging field translate into effective and compassionate care for those grappling with the often hidden wounds of trauma.
Source: New York Magazine
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